One Monk of the Order of Saint Benedict

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The Word of God and the Body of God reveal each other -- the homily worships both.

March 31, 2015

Leadership Change Coming to the Monastery

Of his own free initiative, Abbot Charles Wright, O.S.B., has chosen for reasons of age to step down this coming July 8, his eightieth birthday, from the office of abbot (“father,” the superior) of Prince of Peace Abbey, the Benedictine monastery in Oceanside, California.  Last year saw the fiftieth anniversary of his profession of vows as a monk of the monastery and the twentieth anniversary of his election as its abbot.  The monks of Prince of Peace Abbey will hold their election of a new abbot on August 11 of this year.  According to the monastery’s constitution, its abbot remains in office as long as he may personally choose, including for life.

That God Be Glorified in All

March 13, 2015

For Friday of the Third Week of Lent

Mark 12:28-34

Since Christ names SOUL, MIND and STRENGTH as tools of LOVE it is clear he means LOVE is not merely a FEELING.
Rather:  soul, mind and strength can LOVE whether FEELINGS go with or against them.
Christ upholds that love gives its all in believing, wanting, thanking and obeying God.
Love follows God by doing what is truly good for its neighbor.
To love your neighbor as yourself calls for faithfulness to what is good and right, whether feelings come or go, wax or wane, help or hinder.
If I am NOT mindful to seek and do the right and the good then I leave all my feelings to flutter in the unforeseeable tides of my own lack of worthy goals.
Then sadness, anger, fear and joy will shove each other around inside me with none of them truly healthy.
Even without God’s word men and women over untold ages have watched and learned that doing the right and the good can open a better home for feelings— joy among them— to live well and grow well.
The scribe who spoke to Christ in today’s Gospel had begun to move knowingly towards the greatest such home, the one Christ called the Kingdom of God.
You are not far from the Kingdom of God.
On Good Friday, at the cost of his whole being, Christ did the right and the good for his Father and his neighbor.
He loved them all at the cost of his whole soul, whole mind and whole strength.
Despite his feelings!
Despite sorrow and loathing so great they sweated and bled out of his skin!
Forgetful of self, mindful of God and neighbor, LOVE-IN-PERSON in flesh and blood stopped at nothing to build the only home where joy could rise from the dead and be alive forever.
In his flesh and blood we eat and drink his soul, his mind and his strength so that we might know and choose to love as he loves, and so come to untold everlasting joy with him in his Kingdom.

That God Be Glorified in All

March 08, 2015

For the Third Sunday of Lent

Exodus 20-1-17
1 Corinthians 1:22-25
John 2:13-25

In today’s first reading God gave the Ten Commandments.
Eight of them forbid sundry sins.
In the first God says:  I, the Lord am your God....  You shall not have other gods besides me.
In today’s Gospel, in the Jerusalem Temple that Israel built for God, Christ strode in as if he owned it— as if he were the Lord God.
Grabbing rope, making a whip, he used it on the sellers and money changers, treating them like animals in driving them out of the Temple.
He flung their money, and upended their tables.
He told off the sellers as if he had Godly authority to lay down the law as he saw it, even with physical violence against the will of others:  stop making my Father’s house a marketplace.
The Gospel does not show that anyone tried to stop him.
Instead, some asked him an odd question— the kind of question to ask when wondering if a man might be a prophet from God.

What sign can you show us for doing this?

Christ’s answer drives US out of this third Sunday of Lent and into Good Friday and Easter Sunday nearly a month from now.

Destroy this temple and in three days I will raise it up.

But he was speaking about the temple of his body.

Since he used violence to drive out the MARKETPLACE from the Temple, what did Good Friday’s violence drive out from the temple of his own body?
Before turning to that, I will say that Christ was not the first to drive animals out of the Temple.
EVERY YEAR on the Jewish Day of Atonement the High Priest would go into the Temple to confess and load the sins of the whole nation onto the head of a goat.
Then someone would drive the goat— the SCAPEGOAT— out of the Temple and into the wilderness as the dwelling of deadly demons.
Christ on the cross of Good Friday took onto the temple of his body the MARKETPLACE of the sins of the world, and drove them out into the wilderness of death.
So he is both the High Priest and the scapegoat.
He is also the Lamb of God who takes away the sins of the world at the price of his own life offered to God on behalf of sinners.
Christ’s violence in the Jerusalem Temple drives us toward Good Friday’s violence in the temple of his body.
After he drove out the marketplace from the Jerusalem Temple, some wanted a sign from him to show he had God’s authority for what he did.
He spoke in answer, and the Word of God in today’s second reading unfolds the same.

Jews demand signs and Greeks look for wisdom,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.

By worldly measure there is no power or wisdom in undergoing torture and death for the sins of others.
Christ chose to do so because zeal for his Father’s house consumed him.
However, his Father’s house is more than the Jerusalem Temple.
The Word of God says the Father’s house is the Church, and that the Church is also the Body of Christ.
Baptized into the death and resurrection of Christ, you and I are the Church, the Body of Christ, the temple and household of God.
By the violence of the cross, Christ zealously drove out from the body of his humanity and ours the marketplace of sins whose guilt he had taken onto his own head.
Bearing in mind that we are his body, and that the marketplace of sin is in us, his Gospel today takes on rich meaning.

Stop making my Father’s house a marketplace.

Zeal for your house will consume me.

Destroy this temple and in three days I will raise it up.

But he was speaking about the temple of his body.

In the Jerusalem Temple, Christ acted out the violent zeal he has for you and for me.
Christ has violent zeal to drive sin out of us, saving us so the Father may be at home within us.
In giving his Body and Blood for us to eat and drink, Christ commits, sacrifices himself TO US, for eating is an act of violence in which what is living dies to be our food.
His ZEAL for US consumes HIM.
We consume him and his zeal for our salvation.
If we let his zeal for our salvation come to nothing, then we let ourselves be a marketplace of sin.
Then, even if we BELIEVE IN HIS NAME, he will NOT TRUST us, for today’s Gospel says:

many began to BELIEVE IN HIS NAME....
But Jesus would NOT TRUST himself to them because he knew them all....

If we believe in him, let us call up our violent zeal to drive out from ourselves the marketplace of sin.
Then Christ who knows us all will have reason to entrust himself to us.

That God Be Glorified in All

February 23, 2015

For Monday of the First Week of Lent

Matthew 25:31-46

On Ash Wednesday, as always, we began this season of getting ready for the Easter renewal of our Baptismal promises as the children of God.
The Ash Wednesday Gospel reading is always the one where Christ tells us to seek the goods of kinship with God the Father by secret ways of prayer in solitude, hidden fasting, and anonymous giving of alms.
Alms as a word comes through Old English and Church Latin from the Greek word for mercy.
In today’s Gospel reading Christ told us of sundry ways he expects us to give mercy to others.
He said in today’s Gospel reading that he will return to sift the Blessed from the damned.
He will bless the righteous to inherit the kingdom prepared for them from the foundation of the world.
God brought all mankind into being out of nothing, and will give the righteous his kingdom as his sons and daughters.
He created them from nothing, and he would clothe them in his own image and dignity.
They came from nothing, and he would enrich them with his mercy.
He created them from nothing, and he would give them himself as their food and drink.
They were nothing, and he would give them life, salvation and holiness.
He created them from nothing, and he would embrace them as his children and royal heirs.
Compared to God’s goodness to us whom he made from nothing, it is nothing for us to turn to feed the hungry, quench the thirsty, and welcome strangers.
To clothe the naked, comfort the sick, and visit prisoners is nothing compared to God’s will for the righteous whom he made from nothing with the rest of mankind.
On the other hand, merely to neglect mercy to the needy is to turn away from God.
Christ the King will banish the neglectful, as he said in his Gospel today:  Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels.
Those sixteen damning words are the unedited, unabridged, uncensored, LONG version.
The SHORT version— saying EXACTLY the same— is:  Go to hell.
When we dare say those words to others, we USURP the authority of CHRIST as king, as judge and AS GOD.
Ironically, some Christians today dismiss Christ’s authority in this matter, because their IDEOLOGY is that Christ would never tell anyone to go to hell— not even in the elegant, longer, original version.
Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels.
For the people of God two thousand years ago, it was somewhat unheard of when Christ taught straightforwardly that hell IS and that it never ends.
Against the background of the Old Testament, no one had taught the truth of hell with such steady, open and brazen knowledge and words until Christ himself did so throughout his preaching.
What’s most frightening in today’s Gospel is that we don’t have to do evil to end up with Christ the King telling us to go to hell.
He says if we NEGLECT mercy to the needy, he will tell us to burn with the Devil.
What you did not do for one of these least ones, you did not do for me.
The light in today’s Gospel is that even if we didn’t know it Christ the King counts our mercy to the needy as rendered to himself.
If we begin to imitate God’s goodness by our mercy to the needy, then we— whom God in his untold mercy made from nothing— we can begin to have God and his kingdom as our own unending blessing and inheritance.
In his mercy here at Mass as always, he gives up his body for us to eat, and pours out his blood for us to drink, telling us to turn in mercy to do likewise for others.
Do this in memory of me.

That God Be Glorified in All

February 21, 2015

For the First Sunday of Lent (22 February 2015)

Mark 1:12-15

Our Lord’s forty days in the desert came immediately after his Baptism at the river Jordan.
This two-sided event of his Baptism and his forty days in the desert was the beginning of his public mission.
This back-to-back event reveals our salvation because it reveals the One True God:  Father, Son and Spirit.
At the Jordan River and in the Desert we have first and foremost a proclamation and a presence of God.
If we look closely as Christ emerges from the flowing river and is driven by the Spirit into the parched desert, we find a key or a lens for reading the whole Gospel, the whole of Christ’s work two thousand years ago, and the whole of God’s continued work in grace, the liturgy and the Church.
At the Jordan River we witness that heaven is open and has a voice.
This is a mysterious image of God.
We are able to name this heavenly voice “The Father” only because this voice reveals a SON.
As Christ emerges from the water, the voice of the Father emerges from heaven.

You are my Son.
You are my Beloved.
You are the One Who Pleases Me Greatly.

Then two more signs from God appear on this day that begins by the Jordan and ends in the desert.
First we see that the Father’s Spirit (in the sign of a dove) rests upon the Son.
Then, driven by the power of the Spirit, Christ departs into the desert.
There in the desert, by the power of the Eternal Spirit, Christ offers himself to the Father in hunger, thirst, exposure, vulnerability and solitude.
Here already we see self-sacrifice.
Here already Christ of both the Cross and the Eucharist is present.
Here we recognize fully present the grateful obedience and the sacrificial gratitude of the Son in his love for his Father.
After his baptism in the Jordan and his penance in the desert, nothing substantially different really happens in Christ’s life and public ministry.
Grateful obedience and sacrificial gratitude!
In Christ’s life and preaching, in his good works, in his miracles, in his healing the sick and raising the dead, in his forgiving sinners, in his own suffering, death and resurrection, in his sacraments now in the Church— in all of these we witness and have the same realities that were present and revealed at the Jordan and in the desert.

The love of the Father is revealed.
The power of the Spirit is revealed.
The obedient gratitude of the Son is revealed.

In all these revelations we worship the One True God in whom we find our salvation.
The penance of Christ in the desert points to the naked truth of humanity’s original relationship with God.
It reveals the naked truth of the divine Son’s relationship with the heavenly Father.
The penance of Christ in the desert reveals the deep meaning and power of penance.
Sin hides.
Penance exposes.
Penance leaves us naked, hungry and vulnerable.
Penance is our first deliberate step in loving God, because love cannot grow in those who forever protect themselves.
Sin hides.
Penance deliberately exposes.
Christ began his public ministry of love by doing penance.
Then he began his public preaching by preaching penance.

for the kingdom of heaven is at hand.  [Mt. 1:17]

This is the time of fulfillment.
The kingdom of God is at hand.
and believe in the Gospel.   [Mk. 1:15]

The love of God and the power of his Spirit do not grow in us without the willing vulnerability that penance can bring about in our lives.
After the first sin, Adam hid the nakedness of his body from God.
In the Eucharist, Christ exposes to us and to the Father the vulnerability of his Body and Blood.
That is a paradox, for in the VULNERABILITY and SACRIFICE of his Body and Blood he reveals and gives to us the POWER of the Spirit and the LOVE of the Father.
Christ’s baptism at the Jordan, his penance in the desert, his preaching, his ministry and his whole Gospel all coincide with his Eucharist and his Cross.
In the Eucharist and on the Cross, the vulnerability of Christ is a willing vulnerability unto death.
Greater love than this, there cannot be.
Sin obliges us to do penance, for in sin we refuse to love.
Through penance we can begin to learn our freedom to love as Christ loved on his cross and to love as Christ loves in his Eucharist
For this reason, we always take up the tiniest cross of a one-hour fast before we receive the Eucharist.
We do that penance and all penance for the sake of love, for in the Eucharist we receive the challenge, the example and the event of love exposing its naked self.

That God Be Glorified in All

February 19, 2015

For Thursday after Ash Wednesday

Deuteronomy 30:15-20
Luke 9:22-25

Yesterday in his Gospel, Christ told us each to share secrets one on one with our heavenly Father.
Our Father rewards the prayer, fasting and almsgiving we offer secretly to him.
He himself is the greatest reward.
Believing and hoping for deep closeness with God is the inspiration for our prayer, fasting and almsgiving.
St. Benedict tells us to offer these Lenten sacrifices with the joy of the Holy Spirit... while we look forward to holy Easter with joy and spiritual longing.
Easter begins with the vigil we keep after nightfall on Holy Saturday.
On that night, Church believers stand together before the altar, and with one voice renew the oaths of baptism.
I believe in one Lord Jesus Christ....  he suffered death and was buried, and rose again on the third day in accordance with the Scriptures.  [Nicene Creed]
In today’s Gospel Christ spoke of his resurrection.
He said anyone wishing to come after him into the resurrection must deny himself and take up his cross DAILY.
So, the life of EVERY Christian is to be a CONTINUOUS Lent, just as St. Benedict said for monks.
However, who is strong enough for that, and why do it?
The reasons for lifelong daily penitential sacrifices are JOY and LIFE.
Today’s first reading from the Word of the Lord said:  Choose life... by loving the Lord... and HOLDING FAST to him.
Penitential sacrifices can train us to stop grabbing at and HOLDING FAST to life and joy as objects to imprison in our hands.
Sacrifices can train us for HOLDING FAST to God himself.
Adam and Eve instead let go of God, and tried to grab life and joy for themselves.
Until then, God himself was their life and joy.
Once they chose to grab for themselves, they condemned their own grabbing hands to keep on working just to stay alive on the earth— though only for a while.
They condemned their own grabbing hands to work just to have anything earthly to enjoy— though only for a while.
With their grabbing, death entered their world.
Life and joy that are free, open-ended and everlasting can come only from the Creator.
If we would have them, we must stop grabbing.
Because of sin’s hold on us, we need deliberate effort to stop grabbing.
Deliberate penitential sacrifices train us to stop grabbing.
Christ did not grab at all.
He let go.
He let men TAKE, eat, and drink his body and his blood.
He let men GRAB his earthly life and joy.
He suffered and died.
In baptism we have chosen, entered and embraced his suffering, death and resurrection.
I confess one Baptism for the forgiveness of sins.  [Nicene Creed]
Baptism is a washing, a drowning, a birthing and a rising from the dead.
By baptism we as sinners are drowned into the death of Christ.
Then, the water breaks, and we are washed and born into his resurrection as children of God.
God has again freely put life and joy into our hands by putting us— baptizing us— into his life and joy.
Whoever stops grabbing, whoever lets go, or— as Christ says in today’s Gospel— Whoever loses his life for my sake will save it.
Our secret penitential sacrifices are acts of love that call forth and strengthen our intention to stop grabbing, to let go, to lose our lives for the sake of Christ, so that by Christ we save our lives.

Since we believe him, we have hope:  I look forward to the resurrection of the dead and the life of the world to come.  [Nicene Creed]

That God Be Glorified in All

February 15, 2015

That God Be Glorified in All