One Monk of the Order of Saint Benedict

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The Word of God and the Body of God reveal each other -- the homily worships both.

April 14, 2007

For Easter Saturday

Mark 16:9-15

How PRECIOUS it would be if Christ who lives were to appear here and speak to us face to face!
Yet, he would tell us what he made known to his apostles: he counts more PRECIOUS our FAITH than our sight.
Today in his Resurrection Gospel, we see him come to his apostles who are at table.
He lives— the one sacrificed on the cross.
Both sacrificed and alive— he lives.
More PRECIOUS to him than the welcoming EYES of his apostles would have been their FAITH without sight— FAITH in the TESTIMONY of others.
We are in the two thousand and third year of our Lord.
Still the apostolic Church testifies: he lives.
Still that TESTIMONY is most PRECIOUS to Christ himself.
Our FAITH in that TESTIMONY is most PRECIOUS to him.
As he came to his apostles at table on the day of his resurrection, today he is coming to you and me here at the altar of the apostolic Church.
From the cross, from the tomb, from the altar: he rises— he lives.
Into this third millennium of our Lord, that is still the TESTIMONY.
As to the first apostles, so to us: Christ in his Eucharistic Resurrection comes to meet us at table— the altar where he has always been the one both sacrificed and alive.
That is still our TESTIMONY.
That has always been our FAITH.

UT IN OMNIBUS GLORIFICETUR DEUS
That God Be Glorified in All







April 10, 2007

For Easter Tuesday

John 20:11-18

When the disciples buried the Lord on Friday, the public authorities sealed the tomb and posted armed guards outside it.
On Sunday at about sunrise, in the presence of the guards, an angel rolls aside the stone blocking the door of the tomb.
The tomb is already empty.
No one actually sees the moment of the Lord’s rising out of death and his passing through the solid rock of the sealed and guarded tomb.
The Gospel testifies that when the angel rolls away the stone blocking the empty tomb, the angel then SITS DOWN on the stone.
That’s a delightful detail.
The angel topples the stone and SITS DOWN on it.
The Gospel is not satisfied to testify that the angel simply appears and puts aside the stone.
No, the angel then SITS DOWN on the stone.
It is as if to say that despite the cross, the sealed tomb and the armed guard, the Lord is risen and will never die again.
Death shall no longer have dominion over him.
Saint Mary Magdalene goes to the Lord’s grave but finds it empty.
Moments later, the risen Lord himself appears.
For almost six weeks, the disciples see the risen Lord appear
and vanish repeatedly.
They find him at table, with them, giving thanks, breaking bread and then vanishing.
They see him suddenly appear among them inside a locked room where he eats fish to prove he is no ghostly apparition.
At a lakeside, they even watch as he cooks their breakfast over an open fire.
Finally, on the fortieth day after his resurrection, they watch as he blesses them in farewell and rises into the sky.
They saw him, heard him and touched him.
He did not let them hold on.
What did they take and keep with them afterwards?
What they take and keep with them is in their minds and hearts.
Yet, he is more than their memories, more than the thoughts and dispositions of their minds and hearts.
He is HIMSELF, truly risen in glory and in flesh and blood.
We, too, are his witnesses.
We, too, can carry and keep him in our hearts and minds.
Yet, it is not we who take him to ourselves.
It is he who in his mercy and love now freely breathes the Spirit of the Father upon us and within us.
The Lord promised to be present when we gather in his name.
He approaches now in the living flesh and blood of his resurrection.

UT IN OMNIBUS GLORIFICETUR DEUS
That God Be Glorified in All







April 08, 2007

For Easter Sunday of the Resurrection of the Lord

Luke 24:13-35

Why were two disciples leaving Jerusalem and going to Emmaus?
Had they given up?
The one they called “Jesus the Nazarene” had been put to death on Friday.
Now, on Sunday, they have heard that some of the women among the disciples had found his tomb empty early that morning, and had seen angels who announced that he was alive.
Did these two disciples on the road to Emmaus doubt the reports?
As they walked, the two were “debating”— as the Gospel tells us.
Perhaps they just didn’t know what to think or believe.
Whatever the case might have been, they were now “leaving the Church,” as it were— leaving behind the apostles and the other disciples of Jesus.
Jesus went after them.
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”

Surely Jesus already knew what they were talking about.
One of them replied.
Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?

Jesus could have told them, “I am the only visitor to Jerusalem who REALLY KNOWS the things that have taken place there.”
Instead, Jesus asks them what has taken place in Jerusalem.
He is carefully setting them up.
They begin to tell him all about “Jesus the Nazarene”— without recognizing that he IS Jesus the Nazarene.
Strangely, he does not interrupt them.
He chooses not to tell them he is the one of whom they speak.
Even as he shows how the Scriptures foretold everything about himself, they still do not recognize it is he himself who is speaking to them.
He chooses not to open their eyes yet.
That will come later at a very special moment.
In the meantime, their hearts are burning within them as he speaks and explains the Scriptures.
They don’t yet recognize who he is, but it warms their hearts to hear him.
Then....
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him,
"Stay with us....”

What if they had not asked him to stay with them?
He would not have presided over the bread and opened their eyes to recognize him.
That day they would have had no reason to rush back to Jerusalem— no reason to come back to the Church.
However, these two DID ask him to stay with them— still without recognizing him.
And it happened that,
while he was with them at table,
he took bread,
said the blessing,
broke it, and gave it to them.
With that
their eyes were opened
and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way
and opened the scriptures to us?"

Their hearts warmed up as he spoke, but their eyes did not recognize him.
Only when he presided over the blessing and breaking of bread did they recognize him.
We recognize him still whenever he breaks the reality of bread and wine to make them really become his Body and Blood.
The two disciples in Emmaus recognized him.
“So they set out at once and returned to Jerusalem where they found gathered together” the Church— the apostles and other disciples.
Before the two from Emmaus could open their mouths to tell their story, the Church in Jerusalem greeted them with the words:
The Lord has truly been raised
and has appeared to Simon!

Note well that the members of the Church did not say, “WE have seen the Lord.”
Rather, the members of the Church say that SIMON PETER has seen the Lord.
On the first day of the Resurrection, the testimony of Pope Peter the First is enough motive for the Church to announce:
The Lord has truly been raised
and has appeared to Simon!

In the Gospel today, we have at least two challenging invitations for our faith.
THE FIRST INVITATION
Jesus chose not to tell the two disciples on the way who he was.
Rather, he gave them recognition when he presided over the breaking of bread.
With Eucharistic recognition, those two left Emmaus and ran back to the Church.
THE SECOND INVITATION
The Church’s celebration of the Resurrection did not begin with any Church-wide encounter with the Risen Lord.
Rather, the Church began to celebrate the Resurrection as soon as Pope Peter testified to it.
The Lord has truly been raised
and has appeared to Simon!

The Church received both the Eucharist and the apostolic testimony of Peter long before the Church wrote down a single word of the New Testament.
Jesus— on the day he rose from the dead— warmed the hearts of two disciples by opening the meaning of all the scriptures for them, showing them that everything pointed to himself.
The present successor of Simon Peter, Pope Benedict XVI, continues to explain the word of God, revealing Christ to us in the Scriptures and the Eucharist.
Let us never fail to recognize that the Eucharist is Christ in person.
Doing so, let us always run to the Church, where the successors of Peter have always testified:
The Lord has truly been raised
and has appeared to Simon!

UT IN OMNIBUS GLORIFICETUR DEUS
That God Be Glorified in All